Syllabus - חיי יום יום יהודיים בימי הביניים (13801)

חומר חובה לקריאה:
Abulafia-Sapir, Anna. Christian-Jewish Relations 1000-1300. Harlow, UK, 2010; Appadurai, Arjun. The Social Life of Things Cambridge, 1986; Baron, Salo Wittmayer. The Jewish Community. Philadelphia, 1942; —. A Social and Religious History of the Jews. 18 vols. New York, 1952-1993; Baskin, Judith R. "Jewish Women in the Middle Ages.” 101-27. Detroit, 19982; Berger, David. A Generation of Scholarship on Jewish-Christian Interactiond.” Tradition 38 (2004): 4-14;
Biller, Peter. "Popular Religion in the Middle Ages." 221-46. New York and London, 1997; Brühl, Carlrichard. Deutschland-Frankreich. Köln; Wien, 199; Burke, Peter. Popular Culture in Early Modern Europe. Aldershot, 1994; —. What is Cultural History? Cambridge and Malden, 2008; Bynum, Caroline Walker. Christian Materiality. New York, 2011; Carlebach, Elisheva. Palaces of Time. Cambridge, 2011; Chartier, Roger. "Culture as Appropriation."Berlin, 1984. Chazan, Robert. The Jews of Medieval Western Christendom 1000-1500. Cambridge, 2006; Classen, Albrecht (ed.), Urban Space in the Middle Ages and the Early Modern Age, Berlin, 2010; Cohen Esther and Horowitz Elliott, "In Search of the Sacred," Journal of Medieval and Renaissance Studies 20 (1990): 225-50; Cohen, Jeremy. Living Letters of the Law. Berkeley, 1999; Davis, Natalie Zemon. "From Popular Religion to Religious Cultures, 321-42. St. Louis, 1982; De Certeau, Michel. Practice of Everyday Life. Berkeley, 1984; Duffy, Eamon. Marking the Hours New Haven, 2011; Einbinder, Susan L. No Place of Rest:. Philadelphia, 2008; Elukin, Jonathan. Living Together, Living Apart. Princeton, 2007; Fishman, Talya. "The Penitential System of Hasidei Ashkenaz.” Journal of Jewish Thought and Philosophy 8 (1999): 201-29; Flood, Finbarr, Barry. Objects of Translation. Princeton, 2009; French. Katherine L. The Good Women of the Parish. Philadelphia, 2008; Goetz, Hans-Warner. Everyday Life in the Middle Ages. Notre Dame, 1993 ; Goitein Shlomo Dov. A Mediterranean Society: 6 vols. Berkeley, 1967-1993; Goodson, Caroline, Lester, Anne E. and Symes, Carol, ed. Cities, Texts and Social Networks, 400-1500: Experiences and Perceptions of Medieval Urban Space. Farnham and Burlington, 2010; Green, Niles. "Ostrich Eggs and Peacock Feathers” Al-Masaq: Islam and the Medieval Mediterranean 18, (2006): 27-66. Grossman Avraham. Pious and Rebellious. Waltham, 2004; —. The Early Sages of Ashkenaz. Jerusalem, 1981; Gurevitch, Aaron. Historical Anthropology of the Middle Ages. Chicago, 1992; Hamilton, Sarah. The Church and the People. Harlow, 2013; Haverkamp, Alfred. "Concivilitas von Christen und Juden in Aschkenas im Mittelalter. Vienna, 1996, 103-36; Howell, Martha C. Commerce before Capitalism. Cambridge and New York, 2010; Jordan, William Chester. The French Monarchy and the Jews. Philadelphia, 1989; Kanarfogel, Ephraim. The Intellectual History and Rabbinic Culture of Medieval Ashkenaz. Detroit, 2012; Kaplan, Debra. Beyond Expulsion. Stanford, 2011; Katz, Jacob. Exclusiveness and Tolerance‎. New York, 1961; Kocka, Jürgen. “Comparison and Beyond,” History and Theory 42.1 (2003): 39-44; Koopmans, Rachel. Wonderful to Relate. Philadelphia, 2010; Lipton, Sara. “Images and Objects, 225-42. New York, 2012; Ludtke, Alf (ed.).The History of Everyday Life. Princeton, 1995; Luhmann Nikolas, Gesellschaftstruktur und Semantik. Frankfurt a. Main, 1999; Malkiel, David. Reconstructing Ashkenaz. Stanford, 2009; Marcus, Ivan G. Rituals of Childhood. New Haven, 1996; Moore, Robert I. The Formation of a Persecuting Society. Oxford, 1987, repr. 20072; Müller, Jörg R. "Erez gezerah – "Land of Persecution", 245-60. Brepols, 2004; Nirenberg, David. Anti-Judaism. New York, 2013. Pohl, Walter with Helmut Reimitz (eds.) Strategies of Distinction. Leiden, 1998; Riché, Pierre. Daily Life in the World of Charlemagne. Philadelphia, 1978; Rosman, Moshe. How Jewish is Jewish History. Oxford, 2007; Rubin, Miri. Gentile Tales. New Haven, 1999; Ryan, Salvador. "Some Reflections on Theology and Popular Piety.” Heythrop Journal 53 (2012): 961-71; Schmitt, Jean-Claude. "Religion populaire et culture folklorique.” Annales ESC 31 (1976): 941-53; Scott, Joan Wallach. Gender and the Politics of History. New York, 1988; Scribner, Robert. For the Sake of the Simple Folk. Oxford, 1994; Shatzmiller, Joseph. Cultural Exchange. Princeton, 2013; Shoham-Steiner, Ephraim. On the Margins of a Minority. Detroit, 2014.; Signer, Michael A. and Van Engen, John, ed. Jews and Christians in twelfth-century Europe. Notre Dame, 2001; Smalley, Beryl. The Study of the Bible in the Middle Ages. Oxford, 1952; Smith, Julia M.H. “Portable Christianity: Relics in the Medieval West (c. 700-1200),” Proceedings of the British Academy 181 (2012), 143-67; Soloveitchik, Haym. Wine in Ashkenaz in the Middle Age. Jerusalem, 2008; Sponsler, Claire. "In Transit.” Journal of Medieval and Early Modern Studies 32 (2002): 17-39; Stow, Kenneth R. Alienated Minority. Cambridge, 1992; Subrahmanyam, Sanjay. "Connected Histories.” Modern Asian Studies 31 (1997): 735-62; Ta-Shma, Israel M. Early Franco-German Ritual and Custom. Jerusalem, 1992; —. Ritual, Custom and Reality in Franco-Germany 1000-1350. Jerusalem, 1996; Tanner, Norman. The Ages of Faith. London and New York, 2009; Toch, Michael. "Jüdisches Alltagsleben in Mittelalter."11-24. Frankfurt, 2004; Van Engen, John. Sisters and Brothers of the Common Life. Philadelphia, 2008; Vauchez, André. The Laity in the Middle Ages Notre Dame, 1993; Weinstein, Roni. Marriage Rituals, Italian Style. Leiden, 2004; Yuval, Israel J. Two Nations in Your Womb. Berkeley, 2006.

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